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Right-wing Callers Rant on Lynching and the Verdict of Edgar Ray Killen

Two events significant to America's racially violent past have occurred within the past month, and those ugly right-wing mutts were straining against their chains to set the Washington Journal viewers aright.  The senate resolution on June 13th apologizing for the failure to enact anti-lynching legislation so many years ago, when lynching was all the rave, was the first event, and the following week's conviction and sentencing of Edgar Ray Killen was the second. 

In the case of the senatorial resolution, a reasonable argument proposes that if the legislators had passed anti-lynching laws much sooner, social consciousness would have been raised.  But legislators ignored seven presidents requesting anti-lynching laws and instead passed over the divine appointment social progress had extended.  Therefore it has been suggested an apology is in order, delivered in the form of this senate resolution.   Because it was the topic of a lot of columns recently, the guest for the last half hour of the June 18th edition of Washington Journal was James Allen, co-author of Without Sanctuary: Lynching Photography in America, a collection of essays and photographs of lynchings.  During the interview, the moderator opened the book for the cameras, sharing with the viewers some of the gruesome assemblages.  In the photos, the throngs were comprised mostly of men — only a smattering of women and children — the camera flash in their eyes rendering them like hungry  zombies around a dangling and mutilated corpse or three.  The images pulverized my sensibilities the way films of Nazi atrocities do, incapable as I am of getting my mind around the blithe acceptance of torture and murder.  I'm disquieted by the fact that in the relatively recent past, and living under the same constitution we currently proclaim as a high-water mark in history, American citizens abandoned with alacrity any commitment to a civilized purpose to embrace psychopathic savagery.  The guiding principles of our country, upon which I've placed so much confidence, were never the bulwark against barbarism as I had been taught.  An appeal to morality, despite the affected reverence for it the public square, might not be a forceful argument when facing savages, and I nervously ponder what penchant for brutality exists within my neighbor even today.  Looking at those pictures arouses a gnawing distrust  I'd already harbored but had kept compartmentalized to prevent the sheer magnitude of the horror from eclipsing the more prevalent good I see in day-to-day people. 

But what about those people I don't see?  How about these callers to C-SPAN?  The people possessing the determination to get through to Washington Journal are not day-to-day people.  These are people with a need to vent their hostilities, to spread it into the world.  I've listened to them a lot, and believing that many of them have the potential for real violence, I anticipated that right-wing fanatics would be outraged by this topic.  This was something I knew about them.  They would recognize something of themselves in the dirty mobs in the photos, the tendency to wallow in baseness and brutality.  Your average right winger accepts hate as a matter of course, and he's so inured to it, it no longer feels like a bad thing.  It feels like indignation.  He's transformed the coursing rage into self-righteousness, making it morally palatable to himself.  Hate is almost a duty, as he's been taught that liberals are the enemy of all that's decent and patriotic, a threat to the star-spangled rendition of American life.  Nationalism is his only religion, everything else subsumed to it, stultifying any chance he has of spiritual development, preferring instead to gaze adoringly at his marbleized heroes in the national pantheon.    

Then this comes along, this damned lynching thing, disturbing his vision.  Now suddenly the liberals he's delighted so much in disparaging have brought into the spotlight an issue that drives home the need for national introspection, and maybe justifies liberal activism.  What's worse, the damned liberals have got evidence.  They've taken a subject the right-wing fanatic begrudges even a passing mention in the history books — and merely as a concession to the term history, the word requiring at least the appearance of thoroughness  — and gave it a whole damned book.  The nerve of  them.   Possessing this understanding of the right-wing fanatic's mind, I knew the calls would be turgid with disdain.

Play The first attack came from New York.  The caller immediately launches an assault intended in his mind to expose some presumed hypocrisy.  He says to Mr. Allen, "I've got an idea of where you can find some Ku Klux Klansmen.  How about the senior senator from West Virginia, Robert Byrd?"   Well, the caller might have had a point on some other day, had the topic actually been the KKK, but it wasn't.  The topic was lynching and its unreported and unrecorded pervasiveness on the national landscape, an egregious omission this caller feels a need to defend.  At this point of the segment, things were going just as I had expected, and I permitted myself a conceit.  But I became downright smug as the caller went on to prove just exactly how prescient I was: He accused the author of bashing America, a charge I predicted.  In his bumbling screed he says, "This — the whole problem with people like you — I see absolutely no relevance — and what we're going to see . . . ." —  at which point the writer tired of the pointless tirade and cut the caller off.  Brushing aside the comment that he — the writer himself — had problems, he provided a list of the senators who didn't sign on to the resolution, along with the educational rankings for each state represented by them.   They were pretty sad rankings, and now that I think about it, four out of five of these calls come from red states.       

Play Another caller  deserving our attention comes from Columbus, South Carolina.   He diverts attention away from the issue of lynching by saying that the topic of race is discussed all the time, but improperly.  Then he drives onward with the statistics detailing the current grim condition of the black community, the cause of which is the black community itself, he says.  Again, what has this to do with lynching?  Nothing.  The topic was not as the caller suggested in his opening comment, the lack of discussion on race.  It was about lynching,.  But a diversion is critical to his sense of well-being, as the horrors of lynching infringes on his view of American life as the infallible actualization of an ideal.  During his statistical affront to blacks in which he accused them of eschewing education, I got the idea that he had pretty much eschewed it himself. 

PlayAn original tactic for diverting attention away from the topic is to assume an alternate universe, one in which whites are the minority.  In this call from Oscoda, Michigan, the caller begins by slyly inserting into the dialogue a reference to the Detroit riots in 1967 (insinuating a proclivity for violence in the black race), briskly moves on to claim that he wasn't aware of racism until then, and that he still didn't understand it.  Then he goes on to suppose this alternate universe in which whites are a minority, opening our imaginations to the possibility that whites would then be the hapless victims of racism.  A point might be buried deep beneath all of that, but it's not relevant.  If America is not the actualization of its principles, then it's nothing.  The actualization of our principles demands we reject wholesale torture, regardless of the racial proportions.  As he listened to the call, Allen quickly tired of the absurd conjecturing and just cut him off, stating that he has no patience for that sort of nonsense. 

PlayIn this next call, from Waco, Texas, the caller claims to have done "extensive research and writing" on lynching.  He discovered that a "great deal" of the lynchings were perpetrated against whites and Latinos.  At first, Allen seemed skeptical of that statement, then shrugged it off to make a more relevant point.  I was equally skeptical of the statement, in that had those crimes been perpetrated with regularity against whites, some legal action would have been taken.  Not only that, the impression of history contradicts it.  Before civil rights activism afforded more access to the darker side of history, what was your impression of lynching?  Did you think of whites or Latinos?  We can accept that while some whites and Latinos had been lynched — perhaps for stealing cattle or whatever — it was a whole different scenario from the organized terror against blacks.  It's disingenuous to suggest otherwise. 

Changing subjects now from the topic of lynching to the guilty verdict delivered against Edgar Ray Killen, the  next two calls are from the June 22nd edition of Washington Journal.  For those not familiar with the case, briefly, Killen is the Klansman responsible for ordering the deaths of three civil rights workers in the 1960s.  All-white juries refused to convict him in those days, but times have changed, permitting the extremely long arm of justice to put the squeeze to him some forty years later.  Sensing the symbolism inherent in the conviction, those who have sympathized or still sympathize with the convicted murderer are faced with the fact that they are now the villains, and had been impediments to the progress of humankind, an embarrassment to the human family.  That's bound to put a man on the defensive, to have had empathy for a man who went as far as brutality and murder to deprive other human beings of his inalienable rights. 

This first caller from Laurel, Mississippi excuses his contempt for  the verdict by claiming obverse conditions now exist in the state.  All-black juries, he says, are refusing to convict black felons who murder white people, and he'd like to see someone reporting that.  Of course, that's utter nonsense.  There is no institutionalized black racism in the state of Mississippi.  The accusation betrays a man who sees in the conviction an officially declared  break with the past, and he has to face the fact that even his beloved state flag might one day be changed to reflect the new era.   The times they are a-changing.

PlayThis caller from Foreman, Arkansas can't really focus on the issue at all, doesn't seem to understand that Kellin was convicted of the very real crime of murder.  Lacking an appreciation for the magnitude of it, he attempts to switch the issue with points that have nothing to do with it.  First, like the caller riled over the the discussion of lynching, he impugns Senator Robert Byrd, suggesting that we contact him "and let's see what he's got to think about it."  Then he suggests we go to Africa to see if we can prosecute some of those African kings who were guilty of raiding other tribes for slaves to sell to the slave traders.  What baubles of southern wisdom this man shares.  We can't do anything about events that happened two hundred years ago, a moot point anyway, since slavery wasn't against the law then.  We're talking about brutal murders that took place in the 1960s, the living past, for which there was no justice.  To the caller's first point, we can be almost certain that Senator Byrd would be pleased with the verdict, since Kellin wasn't convicted for his membership in the Klan; again, Kellin was convicted of murder, a point the caller misses in his outrage. 
On cable stations such as A&E and Court TV, cold case files are presented all the time as being successfully prosecuted years after the crime was committed.  Is the caller's  perturbation with the overdue verdict based on the fact that the crimes were racially motivated?  Should racially motivated murders be treated less severely than the murders motivated by lust or greed or just plain savagery? 

Looking back on these callers, it's puzzling to reasonable people why a man would be angry enough about either of these issues — the resolution in the Senate or  the conviction of a sadistic Klansman — to expend the effort required to get through to C-SPAN.  A possible answer is the political climate created by these right-wing pie holes who dominate the airwaves and the pusillanimous pundits selling books with derisive references to liberalism in the titles.  They're purveyors of self-righteous anger, teaching their listeners and readers that liberalism has created moral chaos, that it's putatively a passé modality, and they have every right and duty to openly express disdain.  And lest their filthy-minded customers stray and learn of the civilized countries — all of them embracing liberalism as the true democratic ideal — that exemplify a contrary fact, they teach them to peremptorily despise Europeans and Canadians, too. 

But I am not alarmed by the present state of politics, because I know who the good guys really are just from listening to these callers.  Liberalism, whatever its perceived faults, represents an aspiration for humanity.  The right wingers can prance and preen until their feathers fall out, but civilization means progress, and while progress sometimes moves as slow as a glacier, it's advance is just as unstoppable.        
Alric Knebel
alric@cableone.net
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