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Right-wing Callers Rant on Lynching and the Verdict of Edgar Ray KillenTwo events significant to America's racially violent past have occurred within the past month, and those ugly right-wing mutts were straining against their chains to set the Washington Journal viewers aright. The senate resolution on June 13th apologizing for the failure to enact anti-lynching legislation so many years ago, when lynching was all the rave, was the first event, and the following week's conviction and sentencing of Edgar Ray Killen was the second.In the case of the senatorial resolution, a reasonable argument proposes that if the legislators had passed anti-lynching laws much sooner, social consciousness would have been raised. But legislators ignored seven presidents requesting anti-lynching laws and instead passed over the divine appointment social progress had extended. Therefore it has been suggested an apology is in order, delivered in the form of this senate resolution. Because it was the topic of a lot of columns recently, the guest for the last half hour of the June 18th edition of Washington Journal was James Allen, co-author of Without Sanctuary: Lynching Photography in America, a collection of essays and photographs of lynchings. During the interview, the moderator opened the book for the cameras, sharing with the viewers some of the gruesome assemblages. In the photos, the throngs were comprised mostly of men — only a smattering of women and children — the camera flash in their eyes rendering them like hungry zombies around a dangling and mutilated corpse or three. The images pulverized my sensibilities the way films of Nazi atrocities do, incapable as I am of getting my mind around the blithe acceptance of torture and murder. I'm disquieted by the fact that in the relatively recent past, and living under the same constitution we currently proclaim as a high-water mark in history, American citizens abandoned with alacrity any commitment to a civilized purpose to embrace psychopathic savagery. The guiding principles of our country, upon which I've placed so much confidence, were never the bulwark against barbarism as I had been taught. An appeal to morality, despite the affected reverence for it the public square, might not be a forceful argument when facing savages, and I nervously ponder what penchant for brutality exists within my neighbor even today. Looking at those pictures arouses a gnawing distrust I'd already harbored but had kept compartmentalized to prevent the sheer magnitude of the horror from eclipsing the more prevalent good I see in day-to-day people. But what about those people I don't see? How about these callers to C-SPAN? The people possessing the determination to get through to Washington Journal are not day-to-day people. These are people with a need to vent their hostilities, to spread it into the world. I've listened to them a lot, and believing that many of them have the potential for real violence, I anticipated that right-wing fanatics would be outraged by this topic. This was something I knew about them. They would recognize something of themselves in the dirty mobs in the photos, the tendency to wallow in baseness and brutality. Your average right winger accepts hate as a matter of course, and he's so inured to it, it no longer feels like a bad thing. It feels like indignation. He's transformed the coursing rage into self-righteousness, making it morally palatable to himself. Hate is almost a duty, as he's been taught that liberals are the enemy of all that's decent and patriotic, a threat to the star-spangled rendition of American life. Nationalism is his only religion, everything else subsumed to it, stultifying any chance he has of spiritual development, preferring instead to gaze adoringly at his marbleized heroes in the national pantheon. Then this comes along, this damned lynching thing, disturbing his vision. Now suddenly the liberals he's delighted so much in disparaging have brought into the spotlight an issue that drives home the need for national introspection, and maybe justifies liberal activism. What's worse, the damned liberals have got evidence. They've taken a subject the right-wing fanatic begrudges even a passing mention in the history books — and merely as a concession to the term history, the word requiring at least the appearance of thoroughness — and gave it a whole damned book. The nerve of them. Possessing this understanding of the right-wing fanatic's mind, I knew the calls would be turgid with disdain. The first attack came from New York.
The caller immediately launches an assault intended in his mind to
expose some presumed hypocrisy. He says to Mr. Allen, "I've
got an idea of where you can find some Ku Klux Klansmen. How
about the senior senator from West Virginia, Robert Byrd?"
Well, the caller might have had a point on some other day, had the
topic actually been the KKK, but it wasn't. The topic was
lynching and its unreported and unrecorded pervasiveness on the
national
landscape, an egregious omission this caller feels a need to
defend. At this point of the segment, things were going just as I
had expected, and I permitted
myself a conceit. But I became downright smug as the caller
went on to prove just exactly how prescient I was: He accused the
author of bashing America, a charge I predicted. In his bumbling
screed he says, "This
— the
whole problem with people like you — I see absolutely no relevance —
and what we're going to see . . . ." — at which point the writer
tired of the
pointless tirade and cut the caller off. Brushing aside the
comment that he — the writer himself — had problems, he provided a list of the senators who didn't sign on
to the resolution, along with the educational rankings for each
state represented by them. They were pretty sad rankings,
and now that I think about it,
four out of five of these calls come from red states.
Another caller deserving our
attention comes from Columbus, South Carolina.
He
diverts attention away from the issue of lynching by saying that the
topic of race is discussed all the time, but improperly. Then he
drives onward with the statistics detailing the current grim
condition of the black community, the cause of which is the black
community itself, he says. Again, what has this to do with
lynching? Nothing. The topic was not
as the caller suggested in his opening comment, the lack of discussion
on race. It was about lynching,.
But
a diversion is critical
to his sense of well-being, as the horrors of lynching
infringes on his view of American life as the
infallible actualization of an ideal. During his statistical
affront to blacks in which he accused them of eschewing education, I
got
the idea that he had pretty much eschewed it himself. |
An original tactic for diverting attention
away from the topic is to
assume an alternate universe, one in which whites are the minority. In
this call from Oscoda, Michigan,
the caller begins by slyly inserting into the dialogue a reference to
the Detroit riots in 1967 (insinuating a
proclivity for violence in the black race), briskly moves on to claim
that he wasn't aware of
racism until then, and that he still
didn't
understand it. Then he goes on to suppose this alternate universe
in which whites are a minority, opening our imaginations to the
possibility that whites would then be the hapless
victims of racism. A point might be buried deep beneath all of
that, but it's not relevant. If America is not the actualization
of its principles, then it's nothing. The actualization of our
principles demands we reject wholesale
torture, regardless of the racial proportions. As he listened to
the call, Allen quickly tired of the absurd conjecturing and just cut
him off, stating that he has no patience for
that sort of nonsense. In this next call, from Waco, Texas,
the caller claims to have done "extensive research and writing" on
lynching. He discovered that a "great deal" of the lynchings were
perpetrated against whites and Latinos. At first, Allen seemed
skeptical of that statement, then shrugged it off to make a more
relevant point. I was equally skeptical of the statement, in that
had those crimes been perpetrated
with regularity against whites, some legal action would have been
taken. Not only that, the impression of history contradicts
it. Before civil rights activism afforded more access to the
darker side of history, what was your impression of lynching? Did
you think of whites or Latinos? We can accept that while some
whites and Latinos had been lynched — perhaps for
stealing cattle or whatever — it was a whole different scenario from
the organized terror against blacks. It's disingenuous to suggest
otherwise. Changing subjects now from the topic of lynching to the guilty verdict delivered against Edgar Ray Killen, the next two calls are from the June 22nd edition of Washington Journal. For those not familiar with the case, briefly, Killen is the Klansman responsible for ordering the deaths of three civil rights workers in the 1960s. All-white juries refused to convict him in those days, but times have changed, permitting the extremely long arm of justice to put the squeeze to him some forty years later. Sensing the symbolism inherent in the conviction, those who have sympathized or still sympathize with the convicted murderer are faced with the fact that they are now the villains, and had been impediments to the progress of humankind, an embarrassment to the human family. That's bound to put a man on the defensive, to have had empathy for a man who went as far as brutality and murder to deprive other human beings of his inalienable rights. This first caller from Laurel,
Mississippi
excuses his contempt for the verdict by claiming obverse
conditions now exist in the state. All-black juries, he says, are
refusing to convict black felons who murder white people, and he'd like
to see someone reporting that.
Of course, that's utter nonsense. There is no institutionalized
black racism in the state of Mississippi. The accusation betrays
a man who sees in the conviction an officially declared break
with the past, and he has to face the fact that even his beloved state
flag might one day be changed to reflect the new era. The
times they are a-changing. This caller from Foreman,
Arkansas
can't really focus on the issue at all, doesn't seem to understand that
Kellin was convicted of the very real crime of murder. Lacking an
appreciation for the magnitude of it, he attempts to switch the issue
with points that have nothing to do with it. First, like the
caller riled over the the discussion of lynching, he impugns Senator
Robert Byrd, suggesting that we contact him "and
let's see what he's got to think about it." Then he suggests we
go to Africa to see if we can prosecute some of those African kings who
were guilty of raiding other tribes for slaves to sell to the slave
traders. What baubles of southern wisdom this man shares.
We can't do anything about events that happened two hundred years ago,
a moot point anyway, since slavery wasn't against the law then.
We're talking about brutal murders that took place in the 1960s, the living
past, for which there was no justice. To the caller's first
point,
we can be almost certain that Senator Byrd would be pleased with the
verdict, since Kellin wasn't convicted for his membership in the Klan;
again, Kellin was convicted of murder,
a point the caller misses in his outrage. On cable
stations such as A&E and Court TV,
cold case files are presented all the time as being successfully
prosecuted years after the crime was committed. Is the
caller's perturbation with the overdue verdict based on
the fact that the crimes were racially
motivated? Should racially motivated murders be treated less
severely than the murders motivated by lust or greed or just plain
savagery? Looking back on these callers, it's puzzling to reasonable people why a man would be angry enough about either of these issues — the resolution in the Senate or the conviction of a sadistic Klansman — to expend the effort required to get through to C-SPAN. A possible answer is the political climate created by these right-wing pie holes who dominate the airwaves and the pusillanimous pundits selling books with derisive references to liberalism in the titles. They're purveyors of self-righteous anger, teaching their listeners and readers that liberalism has created moral chaos, that it's putatively a passé modality, and they have every right and duty to openly express disdain. And lest their filthy-minded customers stray and learn of the civilized countries — all of them embracing liberalism as the true democratic ideal — that exemplify a contrary fact, they teach them to peremptorily despise Europeans and Canadians, too. But I am not alarmed by the present state of politics, because I know who the good guys really are just from listening to these callers. Liberalism, whatever its perceived faults, represents an aspiration for humanity. The right wingers can prance and preen until their feathers fall out, but civilization means progress, and while progress sometimes moves as slow as a glacier, it's advance is just as unstoppable. |
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